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Entstanden vor/um Mitte des 9. Jahrhunderts, sind der altsächsische »Heliand« (eine dichterische Nacherzählung des Lebens Christi) und die fragmentarisch erhaltene altsächsische »Genesis« die ersten großepischen Zeugnisse des deutschen Sprachraums. Sie verbinden die Gattungstradition der spätantik-frühchristilichen Bibelepik mit der Formtradition germanischer Stabreimdichtung.
German literature --- Bible. O.T. Genesis --- History of Biblical events --- Poetry --- Bible. --- LITERARY COLLECTIONS / Medieval. --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Poetry.
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"This new collection fills Genesis with meaning, gathering intellectuals and thinkers who use their professional knowledge to illuminate the Biblical text. These writers use insights from psychology, law, political science, literature, and other scholarly fields, to create an original constellation of modern Biblical readings, and receptions of Genesis: A scientist of appetite on Eve's eating behavior; law professors on contracts in Genesis and psychologists on facial recognition; an anthropologist on end of life issues and a historian on the nature of human strife in the Cain and Abel story; political scientists on the nature of Biblical games, Abraham's resistance and collective action"--
Bible --- Criticism, interpretation, etc --- 222.2 --- 222.2 Genesis --- 222.2 La Genese --- Genesis --- La Genese --- Bible. --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Criticism, interpretation, etc.
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Anders als die meisten anderen spätantiken Bibeldichtungen weist die Alethia des Claudius Marius Victorius neben Einflüssen aus dem paganen Epos starke Bezüge zum Lehrgedicht und speziell zu Lukrez auf. Obwohl einzelne Lukrezparallelen schon im 19. Jh. beobachtet wurden, wurde nie umfassend untersucht, in welchem Verhältnis epische und lehrdichterische Züge in der Alethia zueinander stehen. Die vorliegende Arbeit analysiert systematisch die epischen und lehrdichterischen Elemente im Werk, wobei formale und inhaltliche Aspekte gleichermaßen berücksichtigt werden. Im Zuge der Untersuchung werden auch Bezüge zu Tendenzen der spätantiken Dichtung sowie zentrale theologische Anliegen des Autors herausgearbeitet. Abschließend wird auf der Grundlage der Untersuchungsergebnisse die Stellung der Alethia im Kontext der spätantiken Bibeldichtung neu bestimmt. Insgesamt gelingt es, sowohl die Abhängigkeiten als auch die Spezifika der Alethia schärfer als zuvor sichtbar zu machen - und damit zugleich die Vielfalt und Produktivität der lange vernachlässigten Gattung Bibeldichtung aufzuzeigen.
Christian poetry, Latin --- History and criticism. --- Victor, Claudius Marius, --- Bible. --- Commentaries --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Biblical epic. --- ancient didactic poetry. --- ancient epic. --- late antique Christian poetry.
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"Blind since early childhood, the Egyptian theologian and monk Didymus (ca. 313-398) wielded a masterful knowledge of Scripture, philosophy, and previous biblical interpretation, earning the esteem of his contemporaries Athanasius, Antony of Egypt, Jerome, Rufinus, and Palladius, as well as the historians Socrates and Theodoret in the decades following his death. Certain features of the Genesis commentary, unfortunately not preserved in its entirety, seem to indicate that it may have been Didymus's earliest work. Not only is he silent in regard to his other works, but remarks on specific heresies as well as christological interpretations occur much less frequently here than in his Zechariah commentary. Moreover, the heavier reliance on Philo and Origen may indicate relative inexperience. Whereas Didymus specifically names Philo in this commentary, he never identifies Origen as one of his sources even when quoting the latter verbatim. Like Origen, he rejects anthropomorphic interpretations and proceeds to an allegorical approach when the literal meaning repels him. He does not, however, neglect the literal-historical level; see, for example, his examination of the story of the Flood. All three of Origen's levels of interpretation--literal, moral, and allegorical--are mobilized here. This previously untranslated text is crucial for studies of the fourth century and of the monumental influence of Origen."
276 =75 DIDYMUS CAECUS ALEXANDRINUS --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- 276 =75 DIDYMUS CAECUS ALEXANDRINUS Patrologie grecque--DIDYMUS CAECUS ALEXANDRINUS --- Griekse patrologie--DIDYMUS CAECUS ALEXANDRINUS --- Patrologie grecque--DIDYMUS CAECUS ALEXANDRINUS --- Bible. --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament)
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Prokop von Gaza (ca. 465/470–526/530) verfasste einen großen Kommentar zu den meisten Geschichtsbüchern des Alten Testaments (CPG 7430, fälschlich als Oktateuchkatene bezeichnet). Die kritische Edition des ersten Teil, des Genesiskommentars, wurde kürzlich vorgelegt (GCS NF 22); hier folgt die deutsche Übersetzung, die erste Übersetzung in eine moderne Sprache (voraus ging nur die lateinische Übersetzung des Konrad Klauser, Zürich 1555), ergänzt durch kommentierende Anmerkungen.Hinter dem fortlaufenden Text Prokops verbirgt sich eine gewaltige Kompilationsarbeit von Exzerpten aus Werken der griechischen Kirchenväter. In einer reichen Bibliothek – vielleicht der des Origenes und Eusebius in Caesarea Maritima – konnten auch solche Werke exzerpiert werden, die später verloren gingen. Auch ohne die genaue Quellenanalyse der Edition gibt die Übersetzung ein umfassendes Bild dessen, was zu dieser Zeit als die gültige Exegese des Buches Genesis galt. The Genesis Commentary by Procopius of Gaza (465/470–526/530) is the first part of his major commentary on most of the historical books of the Old Testament (CPG 7430). For the first time, it is presented along with a translation into a modern language and annotated notes, supplementing the recently published critical edition (GCS NF 22).
Bible. --- Commentaries --- Early works to 1800. --- Bible. A.T. Genèse --- Commentaires --- Ouvrages avant 1800 --- 222.2 --- Genesis --- Procopius, --- Gaza, Procopius of, --- Procope, --- Procopio, --- Prokopios, --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Early works to 1800 --- Bible --- Bibelkommentar. --- Kirchenvater. --- Patristic Studies. --- Procopius of Gaza. --- Prokop von Gaza. --- Spätantike. --- late antique commentary. --- RELIGION / Biblical Criticism & Interpretation / Old Testament.
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"Abram to Abraham explores the Abraham saga (11:27-22:24) through a literary lens, following the legendary figure of Abraham as he navigates the arduous odyssey to nationhood. Rather than overlook the textual discrepancies, repetitions and contradictions long noted by diachronic scholars, this study tackles them directly, demonstrating how many problems of the ancient text in fact hold the key to deeper understanding of the narrative and its objectives. Therefore, the book frequently notes the classic division of the text according to primary sources, but offers an alternative, more harmonious reading based on teh assumption that the narrative forms a single, intentionally designed unit."
221-05 --- 222.2 --- Personen in het Oude Testament --- Genesis --- Abraham --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل --- Bible. --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Criticism, interpretation, etc. --- 221-05 Personen in het Oude Testament
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Bible. --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Criticism, interpretation, etc. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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The style of the Hebrew Bible has long been of significant interest to scholars and exegetes alike. Early Jewish and later Christian commentaries point out the importance of the exact wording in interpreting the text, and many an article has been written on features such as repetition and inclusio. With the rise of literary and narrative criticism in biblical studies, these features have received even more attention. The current book stands in the tradition of Robert Alter in that it focuses on how the text of Genesis is written and phrased. More explicitly, it is interested in why Genesis is formulated the way it is and how this affects the reader in his/her encounter with the text. Doubling and Duplicating is not only concerned with a style-as-analysis frame for interpreters but also with its role as a guide for any audience and its gateway to the ancient mind-set (ideological, ontological, and so on).All of the contributors to this collected volume focus on the form of the book of Genesis—that is, on its use of language and formulation. Yet, each author does this in his/her own way, depending on the most fitting tool for the specific research question or based on the researcher’s methodological background. Thus, the essays represent the various approaches in current literary and stylistic criticism as applied to the biblical corpus. Furthermore, the recurring duality of the features discussed in each of the contributions adds to the overall unity of the volume. This recurrence suggests the presence of a stylistic feature in the book of Genesis, the feature of doubling and duplicating, that surpasses the other features of the individual units or stories. This book offers insights about meaning-making on both the micro- and the macro-text levels.
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Genesis (Book of the Old Testament)
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Takwīn (Book of the Old Testament)
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In this book Itzhak Benyamini presents an alternative reading of Genesis, a close textual analysis from the story of creation to the binding of Isaac. This reading offers the possibility of a soft relation to God, not one characterized by fear and awe. The volume presents Don-Abraham-Quixote not as a perpetual knight of faith but as a cunning believer in the face of God's demands of him. Benyamini reads Genesis without making concessions to God, asking about Him before He examines the heart of Adam, Noah, Abraham, and the other knights of faith (if they are really that). In this way, the commentary on Genesis becomes a platform for a new type of critical theology. Through this unconventional rereading of the familiar biblical text, the book attempts to extract a different ethic, one that challenges the Kierkegaardian demand of blind faith in an all-knowing moral God and offers in its stead an alternative, everyday ethic. The ethic that Benyamini uncovers is characterized by family continuity and tradition intended to ensure that very axis—familial permanence and resilience in the face of the demanding and capricious law of God and the everyday hardships of life. .
Religion. --- Christianity. --- Bible --- Judaism. --- Religion --- Religious Studies. --- Biblical Studies. --- Philosophy of Religion. --- Religious Studies, general. --- Theology. --- Philosophy. --- 222.2 --- 222.2 Genesis --- 222.2 La Genese --- Genesis --- La Genese --- Bible. --- Criticism, interpretation, etc. --- Jews --- Christianity --- Religion, Primitive --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Religions --- Semites --- Church history --- Atheism --- God --- Irreligion --- Theology --- Bible-Theology. --- Mental philosophy --- Humanities --- Bible—Theology. --- Religion—Philosophy. --- Abraham --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل
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"This study approaches Luther's hamartiology by way of the relatively neglected Great Lecture on Genesis. The author integrates different research perspectives on sin to understand man's turning away in the context of God's attention, understood in Trinitarian terms. By viewing creation, reconciliation, and perfection as the manifestation of God's will for the community of man, sin can be conceived as a turning away from the Word."--
Sin --- 2 LUTHER, MARTIN --- Theological anthropology --- Transgression (Ethics) --- 2 LUTHER, MARTIN Godsdienst. Theologie--LUTHER, MARTIN --- Godsdienst. Theologie--LUTHER, MARTIN --- Christianity&delete& --- History of doctrines --- Luther, Martin --- Luther, Maarten --- Lutherus, Martinus --- Lutero, Martin --- Bible. --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Criticism, interpretation, etc. --- History --- Christianity --- History of doctrines. --- Luther, Martin, --- Bible. Genesis --- Luter, Martinos, --- Lutr, Martin, --- Лютер, Мартін, --- Li︠u︡ter, Martin, --- Luter, Marcin, --- Luther, Maarten, --- Lutero, Martín, --- Luther, Martinus, --- Luther, Márton, --- Luther, Martti, --- Luther, Martí, --- Lutʻŏ, --- Lūtœ̄, Mātīn, --- D. M. L. A., --- Luters, Mārtiņš, --- Luter, Marṭin, --- Luther, Marczin, --- Rutā, Marutin, --- Joerg, Junker, --- לוטהער, מארטין --- לוטהער, מארטין, --- לותר --- 路德马丁, --- Luttar Cāstiriyār, --- Cāstiriyār, Luttar, --- ルター マルティン, --- Лютэр, Марцін, --- Li︠u︡tėr, Martsin, --- Лутер, Мартин, --- Liuteris, Martynas, --- Lutawm, Matees, --- Lu-toe, Ma-ti, --- Lotera, Martin, --- Lusā, Mātaṅʻ, --- Lūthœ̄, Mātin, --- Luta, Martin, --- Lute̳e̳r, Martẽ, --- Lūthar, Mārṭin, --- Sin. --- anthropology. --- creation. --- justification.
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